In the first four chapters of Romans, Paul announced that the gospel is a message about the righteousness of God being given to people because of Jesus Christ. First, Paul described the problem: Everyone deserves to die because we all fall short of what God wants.
Then Paul described the solution: The gift of God is eternal life in Christ Jesus our Lord. It is a gift, not a result of us keeping laws. In chapter 4, Paul proved this with the example of Abraham, who was declared righteous by God on the basis of faith before the laws were given. Salvation is by grace and faith, not by law or works.
Faith, hope and love
In chapter 5, Paul explains a little more — and in the process, he says a few things that have caused questions for centuries. We will discuss these and notice the main point that Paul makes. He says in verse 1, “Therefore, since we have been justified through faith” — that’s the main point of chapters 3 and 4 — “we have peace with God through our Lord Jesus Christ” (NIV used in chapters 5-16). The problem between us and God has been fixed.
Before, we were sinners, enemies of God, and unless something was done, we deserved to be punished. But since we were powerless to do anything about it, God took the initiative — he sent his Son to bring us peace. In legal terms, we have been declared righteous, and in relationship terms, we are given peace instead of hostility.
It is through Jesus, Paul says in verse 2, that “we have gained access by faith into this grace in which we now stand. And we boast in the hope of the glory of God.” We enter grace, or forgiveness, by faith in what Christ did. When Paul says that we stand in grace, he implies that we can remain in this state. Because of God’s grace, based on what Christ did in the past, we rejoice in the hope that this gives us for the future—confidence that we will share in the glory of God. This hope is not just a wishful thought—it is guaranteed by what God has done for us.
This has practical results in our lives: “Not only so, but we also glory in our sufferings, because we know that suffering produces perseverance; perseverance, character; and character, hope” (verses 3-4). We rejoice not only in hoping for future glory, but we rejoice now, even when things are not going well for us.
We may not rejoice because of our sufferings, but we can rejoice in them. Trials and difficulties help us grow in determination to endure, and in our character, our consistency in doing the right thing even in difficult circumstances. If we stay on the right path, we can be confident that we will get to the goal. Our source of confidence is not in ourselves, but in what Jesus is doing in us.
Paul says more about hope in verse 5: “Hope does not put us to shame, because God’s love has been poured out into our hearts through the Holy Spirit, who has been given to us.” We do not hope in vain, because even in this life we have benefits in Christ, such as the love that God puts into us. Our ability to love is increased because God begins to put his own characteristics into our hearts, and that includes love.
By doing this, God lets us know that he loves us, and he helps us love others, through the Holy Spirit living in us. God gives us something of himself, so we are changed to be more like he is. Through faith, God gives us hope and love. He is changing our outlook on life and the way we live.
Saved by his love
Paul then tells us what he means about God’s love: “At just the right time, when we were still powerless, Christ died for the ungodly” (verse 6). Who are the “ungodly”? We are! No matter how ungodly we have been, Christ is able to save us. He didn’t wait until we repented; he did not wait until we deserved it. No — he died for us while we were powerless. He helped us when we were helpless.
“Very rarely will anyone die for a righteous person, though for a good person someone might possibly dare to die” (verse 7). It’s not likely that we can die for someone else, though some people do risk their lives to save others. This rare situation provides a contrast to Christ: “But God demonstrates his own love for us in this: While we were still sinners, Christ died for us” (verse 8). He had to do it while we were sinners, because sin is what we had to be rescued from. So God took the initiative, sending Christ to die for us, and this demonstrates God’s love. He is good to us even when we are rebels; he gives generously even when we deserve nothing.
The action of Christ demonstrates the love of God, because Christ is God. They have the same love because they are one. When we have trials, we can look to Jesus as evidence that God loves us. His willingness to die for us should reassure us that God wants to help us, even at great cost to himself.
Paul draws a conclusion in verse 9: “Since we have now been justified by his blood, how much more shall we be saved from God’s wrath through him!” Because of what Jesus did in the past, we are now forgiven, and on the day of judgment we will will not be condemned—we will be counted among the righteous.
Paul explains his reasoning in verse 10: “For if, while we were God’s enemies, we were reconciled to him through the death of his Son, how much more, having been reconciled, shall we be saved through his life!” If God did this much for us when we were enemies, we can be sure that he will accept us now that Jesus has reconciled us, and he now lives for us.
Not only is this so, but we also boast in God through our Lord Jesus Christ, through whom we have now received reconciliation (verse 11). We rejoice in the hope of the glory of God and we rejoice in our sufferings, but we especially rejoice in being reconciled to God, because he is better than all his blessings put together. We will spend eternity with a good relationship with God.
Christ and Adam
In the next section of this chapter, Paul makes a contrast between Adam and Christ. His question is, How can one person bring salvation to the whole world? Paul shows that in God’s way of doing things, one person can indeed have that much effect on others. “Therefore,” he begins in verse 12, and he follows it with a comparison — “just as such and such…” — but he does not finish the thought until verse 18. He first has to tell us how he reached his conclusion.
So verse 12 introduces to us what he wants to say: “Therefore, just as sin entered the world through one man, and death through sin, and in this way death came to all people, because all sinned…..” He’s going to say that just as sin entered the world through one person, salvation also entered the world through one person, and just as Adam brought death to all who followed him, Christ brought life to all who follow him.
Death is a consequence of sin (Genesis 2:17). Paul may be thinking of physical death, or of spiritual death. Either way, Christ brings life after death, life that reverses the results of sin.
This section of Romans 5 has been important in Christian theology because it teaches that all people are counted as sinful because Adam sinned. This is the doctrine of original sin. These verses say that Adam’s sin affected all humanity (for a summary, see Table 1). But Paul’s main point is the contrast between Adam and Christ (Table 2). In verse 12, Paul says that everyone sinned — that’s in the past tense. We all sinned when Adam sinned, because his sin counted for all his descendants. Because of what he did, we all sin and die. And since what Adam did affected everyone, it should be no surprise that what Christ (our Creator) did could also affect everyone.
Christ and Adam
In verse 13 Paul explains how he reached his conclusion: “Sin was in the world before the law was given, but sin is not charged against anyone’s account where there is no law. Nevertheless, sin reigned from the time of Adam to the time of Moses, even over those who did not sin by breaking a command, as did Adam, who is a pattern of the one to come” (verses 13-14).
People before Moses sinned, breaking unwritten laws. But Paul is connecting their sin with Adam. The people were counted as sinners not only because of their own sins, but also because of what Adam did. Adam was a pattern of a future man — Jesus. There is more contrast than similarity, as Table 2 shows.
“But the gift [of God] is not like the trespass. For if the many died by the trespass of the one man, how much more did God’s grace and the gift that came by the grace of the one man, Jesus Christ, overflow to the many!” (verse 15). The grace of Christ is a total reversal of the sin of Adam. Everyone died because of Adam’s transgression, but because of Christ, everyone can live. Everyone was judged guilty because of Adam’s sin; everyone can be judged righteous through faith in Christ.
Adam brought sin and death to all humanity
his sin caused the death of all his descendants
because of Christ, grace overflows to all
judgment on Adam’s sin condemned everyone
grace brought acquittal to all, even after many sins
death reigned over all because of Adam’s sin
with grace, people reign in life through Christ
his sin condemned all people to death
one act of obedience brings life to all people
one sin made many sinners
Christ’s obedience will make many righteous
“Nor can the gift of God be compared with the result of one man’s sin: The judgment followed one sin and brought condemnation, but the gift followed many trespasses and brought justification” (verse 16). The contrast is partly in the numbers: one sin produced condemnation for all people, but even after a tidal wave of sins, one man brought justification for the same people. Judgment said we deserved death, but grace said we were acceptable to God.
By being joined with Christ, we can be counted as righteous. Adam causes our condemnation, but the same principle (one person representing others) says that Jesus brings us salvation — not by our own works, but because of what Jesus did.
Paul gives another illustration in verse 17: “For if, by the trespass of the one man, death reigned through that one man, how much more will those who receive God’s abundant provision of grace and of the gift of righteousness reign in life through the one man, Jesus Christ.”
Because of the sin of Adam, death reigned over all humanity. It is even more certain, Paul says, that everyone can be saved through Christ, because he brings superabundant grace. Adam’s sin put us into bondage, being ruled by sin and death. Christ’s grace reverses that, moving us from being a slave to being a ruler: We reign in life through Jesus Christ. By being united with Christ, we have been brought from the kingdom of death into the kingdom of life. Instead of being dominated by the results of Adam’s sin, we are dominated by the results of Christ’s righteousness.
In verse 18, Paul finishes the thought he started in verse 12: “Consequently, just as one trespass resulted in condemnation for all people, so also one righteous act resulted in justification and life for all people.” Just as Adam brought guilt and death to everyone, Christ brought justification and life for everyone. The extent of God’s grace is even more astonishing than the extent of the condemnation.
Verse 19 is similar: “For just as through the disobedience of the one man the many were made sinners, so also through the obedience of the one man the many will be made righteous.” Through the sin of Adam, everyone was made a sinner. In a similar way, but with opposite results, all who trust in Christ are made righteous — given the righteousness of Jesus Christ.
Just as we receive guilt from Adam, so also our guilt is given to Jesus, and his death counts for ours. We were represented by Jesus on the cross, just as we were represented by Adam when he sinned. The bad news is more than reversed in Jesus Christ: he has brought justification for everyone who believes. With Jesus, we are given more than Adam ever had.
Perhaps you know of someone who'd like to hear about this article. If so, go to the bottom of the page and click on "Email this page." Fill out the form, and share the good news! There's also a way to share the page on Facebook, Twitter, and other websites.
All scripture quotations, unless otherwise indicated, are taken from the Holy Bible, New International Version®, NIV®. Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc.™ Used by permission of Zondervan. All rights reserved worldwide. www.zondervan.com
Other popular articles
This article was written by Michael Morrison in 2003 and updated in 2014. Copyright Grace Communion International. All rights reserved. If you'd like to learn more about the Bible, check out Grace Communion Seminary. It's accredited, affordable, and all online. www.gcs.edu.
The reign of grace
Paul has dealt with the time between Adam and Moses. Now he makes a brief comment about the law of Moses: “The law was brought in so that the trespass might increase” (verse 20). This is a surprising purpose of the law. It could not reduce sin or forgive sin — it could only increase sin. The more rules there are, the more transgressions there will be. The law showed us that humanity is sinful — fatally flawed — and in need of a Savior.
“But where sin increased, grace increased all the more…” The grace of God is more than enough to take care of the increase in sin. “Just as sin reigned in death, so also grace might reign through righteousness to bring eternal life through Jesus Christ our Lord” (verse 21). Christ is the solution to the problem of sin and death. Before Christ, everyone was in Adam, under the domination of sin and death. Now, grace overpowers sin, bringing the gift of righteousness, and with it, the gift of eternal life through Jesus Christ our Lord.
- Is it realistic to have glory in my sufferings? (verse 3)
- How has God’s love changed my heart? (verse 5)
- Was there a time in my life when I was an ungodly sinner, an enemy of God? (verses 6-10)
- Do I believe that everyone is counted guilty because Adam sinned? (verses 12-19)
- Do I believe that I can be counted righteous because of Christ? (verse 19)