Hell

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Joseph Tkach

“If your right hand causes you to sin, cut it off and throw it away,” said Jesus. “It is better for you to lose one part of your body than for your whole body to go into hell” (Matthew 5:30). Hell is serious. We need to take Jesus’ warning seriously. On this subject, as with many others, we must listen to Jesus. If we take him seriously when he teaches about mercy, we should also take him seriously when he teaches about punishment. After all, mercy doesn’t mean much unless we are escaping something.

Warnings about fire

In one parable, Jesus warned that wicked people will be thrown into a fiery furnace (Matthew 13:50). In this parable, he did not talk about annihilation, but about “weeping and gnashing of teeth.” In another parable, Jesus describes the punishment of someone as “torture” (Matthew 18:34). Another parable describes the wicked person as tied up and thrown “into the darkness” (Matthew 22:13). This darkness is described as a place of weeping and grinding of teeth. Jesus does not explain whether people in the darkness weep from pain or from sorrow, and he does not explain whether they grind their teeth in remorse or in anger. That is not his purpose. In fact, he never explains in detail the fate of the wicked.

However, Jesus does warn people in vivid terms not to hang on to anything that would cause them to be thrown into eternal fire: “If your hand or your foot causes you to sin,” Jesus warned, “cut it off and throw it away. It is better for you to enter life maimed or crippled than to have two hands or two feet and be thrown into eternal fire” (Matthew 18:7-8). It is better to deny yourself in this life than to be “thrown into the fire of hell” (verse 9).

Does the punishing of the wicked last forever? The Bible can be interpreted in different ways on that. Some verses suggest eternal suffering, while others suggest a limited duration. But either way, hell is to be avoided at all costs. This reminds me of a book on this subject: Two Views of Hell. Edward Fudge argues for annihilation; Robert Peterson argues for eternal suffering. On the cover of this book are two men, both with hand over face in an expression of dread or horror. The graphic suggests that even though there are two views of hell, no matter how you look at hell, it is ghastly. God is merciful, but the person who opposes God refuses his mercy and therefore suffers.

Epistles

Jesus used a variety of word-pictures for the punishment of those who refuse the mercy of God: fire, darkness, torture and destruction. The apostles also talked about judgment and punishment, but they described it in different ways. Paul wrote, “For those who are self-seeking and who reject the truth and follow evil, there will be wrath and anger. There will be trouble and distress for every human being who does evil” (Romans 2:9). Regarding those who were persecuting the church at Thessalonica, Paul wrote, “They will be punished with everlasting destruction and shut out from the presence of the Lord and from the majesty of his power” (2 Thessalonians 1:9). So one definition of hell is “separation and alienation from God.”

The Old Testament penalty for rejecting Moses was death, but anyone who deliberately rejects Jesus deserves a greater punishment, says Hebrews 10:28-29. God is merciful beyond imagination, but if people refuse his mercy, they will reap the consequences of their actions. God does not want anyone to suffer in hell — he wants everyone to come to repentance and salvation (2 Peter 2:9). But those who refuse his grace will suffer. That is their choice, not God’s.

The final victory of God is also an important part of the picture. Everything will be brought under the control of Christ, for he has redeemed all creation (1 Corinthians 15:20-24; Colossians 1:20). Everything will be set right. Even death and Hades will be destroyed in the end (Revelation 20:14). The Bible does not tell us how hell fits into that picture. We trust that God, full of righteousness and mercy, will conclude it in the best possible way.

Of all that Jesus taught about hell, the most important thing is that Jesus is the solution to the problem. In him, there is no condemnation (Romans 8:1). He is the way, the truth and the life eternal.

Joseph Tkach

The justice and mercy of God

A God of love would not torture people forever and ever, say some people. The Bible reveals God to be compassionate. He would rather put people out of their misery than see them suffer eternally. The traditional doctrine of an ever-punishing hell, many believe, portrays God as a vengeful sadist who sets a terrible example. Moreover, it would not be right to punish people forever for a life that lasted only a few years or decades, say some.

But rebellion against God is infinitely terrible, say some theologians. We cannot measure evil by the time it takes to commit it, they explain. A murder may take only a few minutes, yet the consequences may extend over decades or centuries. Rebelling against God is the most serious crime in the universe, they contend, so it demands the worst punishment.

Unfortunately, humans don’t have a very good handle on either justice or mercy. Humans are not qualified to judge, but Jesus Christ is. He will judge the world righteously (Psalm 9:8; John 5:22; Romans 2:6-11). We can trust his judgment, knowing he will be both righteous and merciful. When it comes to hell, some parts of the Bible stress anguish and punishment and others use images of destruction and cessation. Rather than trying to make one description conform to the other, we let them both speak. When it comes to hell, we must trust God, not our imagination.

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